art ~ spirit ~ transformation
e*lix*ir

e*lix*ir #17: Dedicated to the Ten Martyrs of Shiraz
Summer 2024
 

TABLE OF CONTENTS


Editorial

Art and Advocacy

Fiction

The Bluest Part of the Sky by Tanin
The Lake by Nourin Omidi
The Rope by Mehrsa Mastoori

Plays

Tahereh and Jamshid: A One-Act Play by Sandra Lynn Hutchison

Feature

The Skies She Didn’t See: Paintings & Poetry by Jean Wilkey and Sandra Lynn Hutchison

Letters

A Letter to Mona from Shiraz by Maava
A Letter to Mona from Yazd by Bahar Rohani

Poetry

Soul Garments by June Paisa Perkins

Remembering the Ten Martyrs of Shiraz

The Patio by Nourin Omidi
A Free Spirit by Nava Nazifi
The Flowers of Shiraz: My Spiritual Superheroes by Shadi Tajeddini
Mona Mahmoudnejad: Through the Eyes of a Child by Kimiya Roohani
The Other Mona: Forever Seventeen by Mona Shahgholi
The Flowers of Shiraz: The Story of a Play by Hannan Hashemi
Free Spirits and Butterflies by Sandra Lynn Hutchison

Prison Stories

One Stitch at a Time by Sama Khalily
Where is Hannan Hashemi? by Sandra Lynn Hutchison
My Thirty-Four Days in an Iranian Prison by Hannan Hashemi

Dreams and Visions

What Mona Wanted: A Prayer for Resilience by Kimiya Roohani
I Dream of a Country by Maava
The Dreams of a Planet Earth Citizen by Shadi Tajeddini
Iran Will Rise by Taranom

Personal Reflections on Bahá’í Texts

The Power of Faith in Facing Afflictions by Ghazal

Comics

Ruhi & Riaz by Sama Khalily

Announcements

More Prison Poems — A Tale of Love by Mahvash Sabet


← Previous       Next →

Jean Wilkey

My Thirty-Four Days in an Iranian Prison*

by HANNAN HASHEMI

On 5 August 2022, The Toronto Star published a piece in which my professor asked this question: “Where is Hannan Hashemi?” I am writing now to tell your readers where I, a twenty-year-old Bahá’í university student from Shiraz, Iran, found myself in the final weeks of August and first weeks of September that year.

On July 19th I was arrested and taken to a detention center where I was left in a pitch-black room, blindfolded, then interrogated relentlessly for hours. As members of Iran’s largest non-Muslim religious minority, Bahá’ís are routinely arrested, detained, and imprisoned on a host of pretexts. I was arrested for teaching virtues to children, using books published by the government.

My belongings, including hair ties, were confiscated and my glasses would have been, too, had I not begged to keep them. Once my interrogation ended, I was handed a prison uniform — a blouse and blue pants that were so big on me I had to hold them up to keep them on. I was taken to a holding area where I was watched by surveillance cameras that were positioned in all four corners of the ceiling. A female officer arrived and asked me to take off my clothes. I tried to explain that my clothes had already been confiscated, but she insisted that I remove my prison uniform, right down to my underwear.

I had never in my life felt so humiliated. I wanted to cry but I held back my tears. I knew this was just the beginning; I had to stay strong. To my surprise, that night I was able to sleep and I was glad the next morning because when the interrogation resumed, the pressure was intense. So it went on, day after day, week after week, as I was transported from one detention center to another, from interrogation to interrogation, always blindfolded, always accompanied by armed guards, with only a handful of chances to bathe and forced to sustain myself on food that was barely edible. Once I found a cockroach in the water tank that supplied water to the cells in my unit.

After thirty-four days of this harrowing ordeal, I was released, but my suffering was not over. Wherever I went, whatever I did, I was haunted by a lingering fear that was as vague as it was powerful. I rejected the fashionable clothes I once enjoyed, exchanging them for the loose-fitting garments I now felt compelled to wear. I had left my cell, but I felt the officers and the surveillance cameras were still watching my every move, looking on even as I undressed.

For months I struggled to cry; I had held back my tears for so long that they would no longer come. It took weeks of talking with counselors for me to unravel the ball of grief so tightly wound inside me. Over time, I learned about the experiences of other prisoners of conscience in Iran and this gave me solace and the determination to endure. I received supportive messages from far and wide, including the information that news of my disappearance and unjust detainment had been published in your newspaper. I began to feel I was not alone.

I am writing to tell your readers where I was on those dark days of 2022 and to thank you for sharing my story, which is the story of so many members of the Bahá’í Faith in Iran today. My hope is that the story of where I was will help your readers understand how such prisoners of conscience in Iran pass their days. I hope, too, that by sharing my story, the families of other victims will see that there is a way through the darkness and they are not alone.

*The article was published in The Toronto Star on January 11, 2024.